Complete summary of Richard L. Rubenstein’s After Auschwitz. eNotes plot summaries cover all the significant action of After Auschwitz. After Auschwitz has 53 ratings and 6 reviews. In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues. After Auschwitz, by Richard L. Rubenstein; The Religious Imagination, by Richard L. Rubenstein. God may be dead, but the Jewish people must live, although.
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The biggest disappointment is Rubenstein’s inability to fully let go of his religion in spite of his honest analysis of the consequences. There are no discussion topics on this book yet. For instance, the much-condemned Christian prayers for the salvation of Jews implied a caring for the fate of the Jews, an affirmation of their worth as human beings, and a belief in their rehabilitation before God.
Theologians such as Altizer felt at the time that “as ‘Death of God’ theologians we have now been joined by a distinguished Jewish theologian, Dr Richard Rubenstein. It is a theology informed by Nietzsche, Hegel, and Camus.
This is a ‘s revision of a ‘s original. From his own first-hand, personal experience and out of his religious convictions, he understood how tragic a political and social blight that movement had been.
Alessandra rated it really liked it Jul 12, Tammy Kaplan rated it it was amazing Mar 16, He has continued with Holocaust themes in later writings and has adjusted some of his earlier views about God in light of the Kabbalah.
Want to Read saving…. Alex Siegel rated it really liked it Dec 26, To ask other readers questions about After Auschwitzplease sign up. The update aftre the essays are uneven and sometimes come across as contradictory. In After AuschwitzRubenstein argued that the covenant had died. Altizer, The Altizer-Montgomery Dialogue: Moon’s commitment to the fight against Communism.
Thus, he writes, quote For a Jew who holds firmly to the doctrine of the election of Israel and the Torah as the sole content of God’s revelation to mankind, the Christian insistence upon the decisive character of the Christ-event in human history must be at best error and at worse blasphemy.
Janet rated it it was amazing Jun 26, When he creates the world, he does so as do males, producing something external to himself.
After Auschwitz: History, Theology, and Contemporary Judaism by Richard L. Rubenstein
And a narrow view of God makes for either a non-existent God or a false God. Altizer Paul van Buren Aftet D. Retrieved from ” https: Joe rated it liked it Apr 27, Rubenstein was a defender of the Unification Church and served on its advisory council,  as well as on the board of directors rubenstwin the church-owned Washington Times newspaper.
Following his ordination inRubenstein was the rabbi of two Massachusetts congregations in succession, and then in became assistant director of the B’nai B’rith Hillel Foundation and chaplain to the Jewish students at Harvard University, Radcliffe and Wellesley, where he served until Thanks for telling us about the problem.
Paperbackpages. Goodreads helps you keep track of books you want to read. Aug 27, Greg rated it really liked it Shelves: Precedence does not equal causation. Kristen rated it liked it Apr 05, Rubenstein departs from the usual Judeocentric mode of thinking as he acknowledges the following, quote The aim of creating a world in which God is dead or, more precisely, in which the Judaeo-Christian God is NEGATED [emphasis his] was at the heart of the Nazi program In this revised and expanded edition, Richard Rubenstein returns to old questions and addresses new issues with the same passion and spirit that characterized his original work.